03292017Wed

Iran Regime murdered tens of thousands of MEK members

Iran Focus

London, 15 Feb - The Iranian Regime murdered tens of thousands of political dissidents within a ten-year period from their bloody takeover in 1979, including at least 30,000 during the summer of 1988, according to a source close to the Regime.

This was already made public by the Iranian Resistance but has now received confirmation.

Sadeq Zibakalam, a political science professor at Tehran University, who is closely linked to Ali Akbar Hashem Rafsanjani, the former head of Iran’s Expediency Council.

He states that the executions of those many thousands of dissidents, many from the People's Mojahedin Organization of Iran (PMOI/MEK), were not judicial and their ‘trials’ did not prove any crime.

He notes that the audio tape of a meeting of the Death Committee in 1988, which was released last summer by Ahmad Montazeri, proved that the executed had committed no crimes. Montazeri has been sentenced to 21 years in jail for releasing that tape.

Zibakalam was being interviewed regarding a film festival, held every year to mark the anniversary of the Regime’s takeover, and the new film “Majaraye Nimrooz” (Midday Adventures), which depicts the decade following the 1979 regime change from the mullahs’ point of view.

He criticised the movie, produced in part by the Revolutionary Guards (IRGC), as untruthful.

He said: “We accuse the MEK of conducting a series of assassinations back in the 1980s. Did MEK members carry out these measures for no reason at all?”

It depicts the IRGC as heroes, whereas Zibakalam admits that they killed thousands of MEK members in Evin Prison without due process.

Even, the current Justice Minister, Mostafa Pour-Mohammadi, has claimed he was ‘proud’ of his role in sending thousands of innocent people to the gallows during the 1988 massacre.

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Iranian Regime gets desperate; holds 300 exhibitions against MEK

The Iranian Regime held 300 exhibitions against the resistance group, MEK, in an increasingly desperate attempt to smear the Iranian Opposition.

This is believed to be in response to a report by the Regime’s Ministry of Intelligence which detailed the power of the People’s Mojahedin Organization of Iran (PMOI or MEK) and the progress they have made.

The report noted that young people are far more likely to side with the Resistance and that the Iranian Resistance is highly respected both at home and abroad.

Hashemi Nejad the director general of the state-funded foundation, Habilian, said: “We have held 300 exhibitions against MEK in Iran up to now. These days, MEK is getting recognised as a leading institute in Human Rights, our duty is to discuss Human Rights issues against MEK since Iranian youths are the target of MEK.”

The report noted that the MEK favoured regime change and the removal of the Iranian mullahs, but the MEK have never made a secret of that.

It also highlighted that the MEK had assisted the West by revealing Iran’s secret nuclear missiles programme.

They noted that in order to stop the youth from joining the MEK, the Regime would have to present a totally warped view of the Resistance Forces, which is what they have attempted to do with the exhibitions.

The National Council of Resistance of Iran (NCRI) noted in their recap of the report, that it was weird to hear the Regime admit that they had been trounced by the Resistance in terms of support from the Iranian people.

They wrote: “The truth is that after the regime was unable to destroy the MEK by inhumane siege and missile attacks and Mojahedin were able to maintain the integrity of their organisation and transfer themselves to a safe place, the regime is frightened now. That is why the mullahs regularly yowl and whimper about the danger of Mojahedin.”

They continued: “This fear and sense of danger is particularly due to the fact that the power and cohesion of the People's Mojahedin Organization of Iran has coincided on the one hand with the weakness and ultimate decay of the Velayat-e faqih regime and the crises engulfing the regime, and on the other hand by the fact that Iran’s society is on the verge of explosion and ready for uprising and revolution and is only waiting for a spark.”

More about the People’s Mojahdin Organization of Iran (PMOI/ MEK)

The People’s Mojahedin Organization of Iran (Also known as MEK, or Mujahedin-e-Khalq / Mujahedeen-e-Khalq), was founded on September 6, 1965, by Mohammad Hanifnejad, Saeed Mohsen, and Ali-Asghar Badizadgan. All engineers, they had earlier been members of the Freedom Movement (also known as the Liberation Movement), created by Medhi Bazargan in May 1961.1

The MEK’s quest culminated in a true interpretation of Islam, which is inherently tolerant and democratic, and fully compatible with the values of modern-day civilization. It took six years for the MEK to formulate its view of Islam and develop a strategy to replace Iran’s dictatorial monarchy with a democratic government.

MEK’s interpretation of Islam

The theocratic mullah regime in Iran believe interpreting Islam is their exclusive domain. The MEK reject this view and the cleric’s reactionary vision of Islam. The MEK’s comprehensive interpretation of Islam proved to be more persuasive and appealing to the Iranian youth.

MEK’s founders and new members studied the various schools of thought, the Iranian history and those of other countries, enabling them to analyze other philosophies and ideologies with considerable knowledge and to present their own ideology, based on Islam, as the answer to Iran’s problems.

MEK’s leadership’s arrest during the 70s.

The Shah’s notorious secret police, SAVAK, arrested all MEK leaders and most of its member’s in1971. On May 1972, the founders of the MEK, Mohammad Hanifnejad , Saeed Mohsen and Ali Asghar Badizadegan, along with two members of the MEK leadership, Mahmoud Askarizadeh and Rasoul Meshkinfam, were put before death squads and were executed after long months of imprisonment and torture. They were the true vanguards, who stood against the dictatorial regime of Shah. However, they are also recognized for their opposition to what is today known as Islamic fundamentalism.

The death sentence of Massoud Rajavi, a member of MEK’s central committee, was commuted to life imprisonment as a result of an international campaign by his Geneva based brother, Dr. Kazem Rajavi (assassinated in April 1990 in Geneva by mullahs’ agents) and the personal intervention of the French President Georges Pompidou and Francois Mitterrand. He was the only survivor of the MEK original leadership.

Massoud Rajavi’s critical role in characterizing religious extremism

From 1975 to 1979, while incarcerated in different prisons, Massoud Rajavi led the MEK’s struggle while constantly under torture for his leading position.

Massoud Rajavi stressed the need to continue the struggle against the shah’s dictatorship. At the same time, he characterized religious fanaticism as the primary internal threat to the popular opposition, and warned against the emergence and growth of religious fanaticism and autocracy. He also played a crucial role when some splinter used the vacuum in the MEK leadership who were all executed or imprisoned at the time, to claim a change of ideology and policy. Massoud Rajavi as the MEK leader condemn these individual’s misuse of MEK’s name while continuing to stress the struggle against dictatorship. His efforts while still in prison forced these individuals to no longer operating under the name of MEK and adopting a different name for their group. These positions remained the MEK’s manifesto until the overthrow of the shah’s regime.

Release of Political Prisoners on the last days of the Shah

A month before the 1979 revolution in Iran, the Shah was forced to flee Iran, never to return. All democratic opposition leaders had by then either been executed by the Shah’s SAVAK or imprisoned, and could exert little influence on the trend of events. Khomeini and his network of mullahs across the country, who had by and large been spared the wrath of SAVAK, were the only force that remained unharmed and could take advantage of the political vacuum. In France, Khomeini received maximum exposure to the world media. With the aid of his clerical followers, he hijacked a revolution that began with calls for democracy and freedom and diverted it towards his fundamentalist goals. Through an exceptional combination of historical events, Shiite clerics assumed power in Iran.

Khomeini’s gradual crackdown on MEK in fear of their popular support

In internal discourses, Rajavi the remaining leader of the MEK, argued that Khomeini represented the reactionary sector of society and preached religious fascism. Later, in the early days after the 1979 revolution, the mullahs, specifically Rafsanjani, pointed to these statements in inciting the hezbollahi club-wielders to attack the MEK.

Following the revolution, the MEK became Iran’s largest organized political party. It had hundreds of thousands of members who operated from MEK offices all over the country. MEK publication, ‘Mojahed’ was circulated in 500,000 copies.

Khomeini set up an Assembly of Experts comprised of sixty of his closest mullahs and loyalists to ratify the principle of velayat-e faqih (absolute supremacy of clerical rule) as a pillar of the Constitution. The MEK launched a nationwide campaign in opposition to this move, which enjoyed enormous popular support. Subsequently, the MEK refused to approve the new constitution based on the concept of velayat-e faqih, while stressing its observance of the law of the country to deny the mullahs any excuse for further suppression of MEK supporters who were regularly targeted by the regime’s official and unofficial thugs.

Khomeini sanctioned the occupation of the United States embassy in 1979 in order to create an anti-American frenzy, which facilitated the holding of a referendum to approve his Constitution, which the MEK rejected.

MEK’s endeavors to participate in the political process avoiding an unwanted conflict with government repressive forces

The MEK actively participated in the political process, fielding candidates for the parliamentary and presidential elections. The MEK also entered avidly into the national debate on the structure of the new Islamic regime, though was unsuccessful in seeking an elected constituent assembly to draft a constitution.

The MEK similarly made an attempt at political participation when [then] Massoud Rajavi ran for the presidency in January 1980. MEK’s leader was forced to withdraw when Khomeini ruled that only candidates who had supported the constitution in the December referendum – which the MEK had boycotted- were eligible. Rajavi’s withdrawal statement emphasized the MEK’s efforts to conform to election regulations and reiterated the MEK’s intention to advance its political aims within the new legal system”. (Unclassified report on the People’s Mojahedin Organization of Iran(PMOI/ MEK) by the Department of State to the United States House of Representatives, December 1984.)

However, the MEK soon found itself in a direct struggle against the forces of the regime’s Supreme leader. The MEK’s differences with Khomeini dated back to the 1970s, and stem from its opposition to what is known today as Islamic extremism. Angry at the position taken by the MEK against his regime and worried about the MEK’s growing popularity, Khomeini ordered a brutal crackdown against the MEK and its supporters. Between 1979 and 1981, some 70 MEK members and sympathizers were killed and several thousand more were imprisoned by the Iranian regime.

June 20, 1981- Khomeini’s order to open fire on peaceful demonstration of half-a-million supporters of MEK

The turning point came on 20th June 1981, when the MEK called a demonstration to protest at the regime’s crackdown, and to call for political freedom which half-a-million supporters participated at. Khomeini ordered the Revolutionary Guards to open fire on the swelling crowd, fearing that without absolute repression the democratic opposition (MEK) would force him to engage in serious reforms – an anathema as far as he was concerned; he ordered the mass and summary executions of those arrested.

Since then, MEK activists have been the prime victims of human rights violations in Iran. Over 120,000 of its members and supporters have been executed by the Iranian regime, 30,000 of which, were executed in a few months in the summer of 1988, on a direct fatwa by Khomeini, which stated any prisoners who remain loyal to the MEK must be executed.

Having been denied its fundamental rights and having come under extensive attack at the time that millions of its members, supporters and sympathizers had no protection against the brutal onslaught of the Iranian regime, the MEK had no choice but to resist against the mullahs’ reign of terror.

“Towards the end of 1981, many of the members of the MEK and supporters went into exile. Their principal refuge was in France. But in 1986, after negotiations between the French and the Iranian authorities, the French government effectively treated them as undesirable aliens, and the leadership of the MEK with several thousand followers relocated to Iraq.” (Judgment of the Proscribed Organizations Appeal Commission, November 30, 2007.)

MEK Today

The MEK today is the oldest and largest anti-fundamentalist Muslim group in the Middle East. It has been active for more than a half century, battling two dictatorships and a wide range of issues. The MEK supports:

• Universal suffrage as the sole criterion for legitimacy

• Pluralistic system of governance

• Respect for individual freedoms

• Ban on the death penalty

• Separation of religion and state

• Full gender equality

• Equal participation of women in political leadership. MEK is actually led by its central committee consist of 1000 women.

• Modern judicial system that emphasizes the principle of innocence, a right to a defense, and due process

• Free markets

• Relations with all countries in the world

• Commitment to a non-nuclear Iran

The MEK remains a strong and cohesive organization, with a broad reach both worldwide and deep within Iran. MEK is the leading voice for democracy in Iran, supported by its interpretation of Islam that discredits the fundamentalist mullahs’ regime.

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